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Traditional Spontaneously Fermented Foods and Beverages of Kenya: Biotechnological approaches, health implications, and commercial opportun

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Fermentation of food ranks as one of the oldest methods of food processing and preservation. Spontaneously fermented foods and beverages are integral to human diet in many African communities; playing an important role in contributing to the livelihoods of rural and peri-urban populations through enhanced food security and income generation via small-scale enterprises. Several traditional fermented foods and beverages are produced at household/ village level in Kenya. These include non-alcoholic cereal-based (maize/ finger millet/ sorghum) beverages such as porridges (uji and kirario), fermented milk products (kule naoto, mursik, amabere amaruranu, and suusa), alcoholic beverages from maize and/ or sorghum or millet malt (busaa, chekwe, marwa, and chibuku), fermented fruit mashes/ wine (mnazi and muratina), and distilled spirits (chan’gaa). All the fermentation processes used in the production of these products applies spontaneous inoculation, whereby the microbes associated with the raw food material and the processing environment serves as inoculants. In Kenya, most of these foods and beverages are basically similar but only the names are varied depending on the locality. Although these products have been consumed for many years as safe products, recently, some of them have been linked to deaths and adverse health effects. Some of the products are produced under unhygienic conditions and have found their way into commercial outlets however with inconsistent quality, unassured safety, and limited shelf-life. Research on the processing technologies of these foods is low and none of the products has been produced under controlled conditions using starter cultures. To develop processing technologies for these foods and contribute to food security, it is essential that the microbiology and biochemistry of the products be studied using modern molecular diagnostic techniques and their chemical composition characterized. Moreover, fermentation parameters needs to be defined and standard equipment employed to attain controlled fermentation. This article reviews the available information regarding traditional fermented foods in Kenya, challenges in developing technologies for their controlled-fermentation production, and suggests recommendations for potential research areas.

• Sales Rank: #2488333 in eBooks
• Published on: 2015-05-21
• Released on: 2015-05-21
• Format: Kindle eBook

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Ebook 77 FAQs About God and the Bible: Your Toughest Questions Answered (The McDowell Apologetics Library), by Josh McDowell

Ebook 77 FAQs About God and the Bible: Your Toughest Questions Answered (The McDowell Apologetics Library), by Josh McDowell

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About the Author

Sean McDowell (PhD) is the author, coauthor, or editor of numerous books, including A New Kind of Apologist. He is an associate professor in the Christian Apologetics program at Biola University, is an internationally recognized speaker, and blogs regularly at www.seanmcdowell.org.Josh McDowell has been reaching the spiritually skeptical for more than five decades. Since beginning ministry in 1961, Josh has spoken to more than 25 million people in 128 countries. He is the author or coauthor of 148 books, with over 51 million copies distributed worldwide, including Straight Talk with Your Kids About Sex, Experience Your Bible, Evidence for the Historical Jesus, More Than a Carpenter (over 15 million copies printed in 85 languages), and The New Evidence That Demands a Verdict, recognized by World magazine as one of the twentieth century's top 40 books. Josh continues to travel throughout the United States and countries around the world, helping young people and adults strengthen their faith and understanding of Scripture. Josh will tell you that his family is his ministry. He and his wife, Dottie, have been married for over 40 years and have four children and numerous grandchildren.

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Product details

Series: The McDowell Apologetics Library

Paperback: 240 pages

Publisher: Harvest House Publishers; 7.2.2012 edition (August 1, 2012)

Language: English

ISBN-10: 0736949240

ISBN-13: 978-0736949248

Product Dimensions:

5.8 x 0.8 x 9 inches

Shipping Weight: 8.8 ounces (View shipping rates and policies)

Average Customer Review:

4.6 out of 5 stars

74 customer reviews

Amazon Best Sellers Rank:

#23,314 in Books (See Top 100 in Books)

Famous apologist Josh McDowell [e.g., Daniel in the Critics' Den] and his apologist son Sean ] wrote in the first chapter of this 2012 book, “There are many questions on the subjects of God and the Bible that have satisfying answers. But to some people they may not be satisfying… Many of the questions we are answering are spiritual questions that require spiritual answers. If you accept only ‘secular’ answers, you may be disappointed… Sometimes we must accept that there are issues and situations God knows but that remain partially or wholly a mystery to us humans… it is important to recognize our own human limitations. So no---not all of your questions about God and the Bible can be answered in this or in any other book. But we will do our best to address every question honestly and provide answers that are as clear and practical as possible.”They argue, “if there is no God, then what is GOOD? Without God, we are all left to figure out the meaning of good for ourselves, and the concept of objective good disappears… We know that objective moral values exist. We don’t need to be persuaded that, for example, torturing babies for fun is wrong. All reasonable people know this. Therefore, since moral values do exist, then God must exist as well.” (Pg. 34)They state, “Where did evil come from, and what caused the first human to choose it? Eve coveted God’s wisdom---his sovereign determination of what was in the best interest of humans. He gave the first couple the power of free will, and they chose to follow their own desires rather than his. Evil was born out of a choice to believe that God was denying his human creation what was good. As a result, the first humans committed an evil act of self-sovereignty in disobedience to their Creator’s account.” (Pg. 52)They observe, “Nothing in Scripture reveals that there is intelligent life on other planets Scripture is silent on this issue. We are told there are demons, angels, seraphim, and cherubim, but there is no reference to other intelligent life. But if there was life on other distant planets, it would not seem to contradict Christian beliefs. God is the creator of the universe, and if he created other life-forms and didn’t tell us about it---that’s his prerogative. And just because he chooses not to tell us doesn’t necessarily mean there aren’t other intelligent beings out there. The point is, we simply don’t know.” (Pg. 60)They acknowledge, “the question is, is [God] violent?... The short answer is yes. But unless we have a context for God’s violence, we risk misunderstanding his nature… God, who is the antithesis of sin and self-centeredness, at times engages in violence because he is the ultimate protector of the innocent and judge of the unrighteous. When God killed 185,000 Assyrians he was killing soldiers were attempting to capture Jerusalem… Assyria … brutally tortured and killed innocent men, women, and children… A heathen empire that murdered the innocent and mocked the true God deserved punishment… Yes, God uses violence to defend, protect, and bring deserved judgment on evildoers.” (Pg. 75-76)They state, “Hell then is a place absent of relationship, which is absolute aloneness. Hell is a place of perpetual disintegration of the soul into greater and greater self-centeredness. It is hard to imagine the anguish of such a place---the absolute aloneness of the living dead. Yet is a loving God sending people to that place? Scripture makes it clear that God … will not force us to love him and enjoy a relationship with him. So actually, God doesn’t send people to hell; they make a free choice to reject him… And his giving humans free choice has opened up consequences that can be extremely negative.” (Pg. 85-86)About why God allows suffering, they suggest, “First, we don’t think that there is any logical explanation that somehow satisfies the emotional cry for a solution to the horrific problem of pain and suffering. So we admit that reason and philosophical discourse cannot fully answer the cries of the heart. But… All things considered, we believe the Christian worldview provides the most intellectually satisfying and emotionally fulfilling response to the problem of suffering and evil… God has given humans created in his image the power of free choice… God gave the first couple a very good thing---the power to choose between unselfishly loving him and believing that he knew what was best… or selfishly loving themselves and believing THEY knew what was best… If the first couple had followed that way they would have avoided pain and suffering.” (Pg. 89-90)They continue, “We confess that we cannot satisfactorily explain why God has allowed suffering for as long as he has… why God is taking SO LONG to end pain and suffering is truly a perplexing question… It’s true that the longer God waits to return, the more people are coming to him… Christianity may have declined as a proportion of the West’s population, but this is not so in other major population areas of the world… Does this mean that as long as the earth is being populated and people are coming to Christ, God will wait to bring an end to it all? We don’t know. But God does, and it seems clear he has simply chosen not to fully explain why he has allowed evil, suffering, pain, and death to last as long as it has.” (Pg. 93-96)They explain, “Because God spoke his words through humans, the Scripture is textured with varied literary forms and styles and the different human perspectives, emotions, and cultures of his spokesmen. In so communicating, God captures the full character of those he spoke through… Each book of Scripture is presented through the lens of its human spokesman yet still conveys the exact message God wants us to receive… Yet its writing was supernaturally guided and divinely superintended to convey precisely what God wants to communicate. Therefore, it is rightly called the Word of God.” (Pg. 152-153)This book will be of great interest to those seeking “answers” to a wide variety of questions, presented in a concise and honest manner.

This book does, indeed, tackle many truly tough questions about God and the Bible. The discussions are strongly Biblically-based. I don't agree with every detail, but there is much food for thought and discussion, and it is excellent material for a Bible study beyond the basics.

While I knew the answers to most, it was useful to have them answered more logically, resonably and most importantly more directly and shorter than I can.It was also good to see some of the other questions answered since I didn't know how to answer them although I knew the premise was off.And of course it is good to see a pro answer questions that are flat out insulting without letting yourself get insulted and thus thrown off.

This book is an excellent resource for those who are earnestly seeking God, Truth, and Understanding regarding some of the most common and even some of the most difficult questions pertaining to God and the Bible.Josh and Sean McDowell do an excellent job at explaining the answers while also using common understandable language (that we can all understand) to explain them.

Very good read if you want to understand deepquestions of the Bible.

Good information. I enjoy the McDowell's writing.

Josh and Sean provide clear, understanding answers to real questions. Their insights help clarify confusion normally faced by young Christians.

Love this book! Just what I needed to help me with answers for new Christians and those that ask about my faith.

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Free Ebook Soul MendingBy John Chryssavgis

Free Ebook Soul MendingBy John Chryssavgis

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Soul MendingBy John Chryssavgis

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A series of essays on the nature and experience of spiritual direction and pastoral care in the Orthodox Tradition. Also includes excerpts from patristic sources on the topic.

• Sales Rank: #768292 in Books
• Published on: 2000-12-01
• Released on: 2005-12-21
• Original language: English
• Dimensions: 8.50" h x .60" w x 5.50" l, .75 pounds
• Binding: Paperback
• 226 pages

About the Author
Fr. John Chryssavgis is Professor of Theology at Hellenic College/Holy Cross Greek Orthodox School of Theology, Brookline, Massachusetts. He is the author of Love, Sexuality and the Sacrament of Marriage; The Way of the Fathers; and Beyond the Shattered Image: Orthodox Perspectives on the Environment.

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